Keep Smiling!

If at times you feel you want to cry,And life seems such a trial;Above the clouds there's a bright blue sky,So make your tears a smile.

As you travel on life's way,With its many ups and downs;Remember its quite true to say,One smile is worth a dozen frowns.

Among the world's expensive things, A smile is very cheap;And when you give a smile

away,You get one back to keep.

Happiness comes at times to all,But sadness comes unbidden;And sometimes a few tears must fall,Among the laughter hidden.

So when friends have sadness on their face,And troubles round them piled;The world will seem a better place,And all because you smiled!

Statue of Liberty

The Statue of Liberty (French: Statue de la Liberté), officially titled Liberty Enlightening the World (French: La liberté éclairant le monde), is a monument that was presented by the people of France to the United States of America in 1886 to celebrate its centennial. Standing on Liberty Island in New York Harbor, it welcomes visitors, immigrants, and returning Americans traveling by ship.[6] The copper-clad statue, dedicated on October 28, 1886, commemorates the centennial of the signing of the United States Declaration of Independence and was given to the United States by France to represent the friendship between the two countries established during the American Revolution.[7] Frédéric Auguste Bartholdi sculpted the statue[8] and obtained a U.S. patent for its structure.[9] Maurice Koechlin—chief engineer of Gustave Eiffel's engineering company and designer of the Eiffel Tower—engineered the internal structure. Eugène Viollet-le-Duc was responsible for the choice of copper in the statue's construction and adoption of the repoussé technique, where a malleable metal is hammered on the reverse side.[10]

The statue is made of a sheathing of pure copper, hung on a framework of steel (originally puddled iron) with the exception of the flame of the torch, which is coated in gold leaf (originally made of copper and later altered to hold glass panes). It stands atop a rectangular stonework pedestal with a foundation in the shape of an irregular eleven-pointed star. The statue is 151 ft (46 m) tall, but with the pedestal and foundation, it is 305 ft (93 m) tall.

Worldwide, the Statue of Liberty is one of the most recognizable icons of the United States[11] and was, from 1886 until the jet age, often one of the first glimpses of the United States for millions of immigrants after ocean voyages from Europe.

The statue is the central part of Statue of Liberty National Monument, administered by the National Park Service.

Naghsh-e Jahan Square

Naghsh-e Jahan Square ( maidaan-e naqsh-e jehaan; trans: "Image of the World Square"), officially known as Imam Square (), formerly known as Shah Square (, situated at the center of Isfahan city, Iran. It is an important historical site and one of UNESCO's World Heritage Sites. The square is surrounded by buildings from the Safavid era. The Shah Mosque is situated on the south side of this square. On the west side you can find Ali Qapu Palace. Sheikh Lotf Allah Mosque is situated on the eastern side of this square and the northern side opens into the Isfahan Grand Bazaar. Today, Namaaz-e Jom'eh (the Muslim Friday prayer) is held in this square in front of the Shah Mosque.
Ali Qapu (pronounced, ah-lee gah-pooh) is in effect but a pavilion that marks the entrance to the vast royal residential quarter of the Safavid Isfahan which stretched from the Maidan Naqsh-i-Jahan to the Chahar Bagh Boulevard. The name is made of two elements: "Ali", Arabic for exalted, and "Qapu" Turkic for portal or royal threshold. The compound stands for "Exalted Porte". This name was chosen by the Safavids to rival the Ottomans' celbrated name for their court : Bab-i Ali, or the "Sublime Porte"). The building, another wonderful Safavid edifice, was built by decree of Shah Abbas the Great in the early seventeenth century. It was here that the great monarch used to entertain noble visitors, and foreign ambassadors. Shah Abbas, here for the first time celebrated the Nowruz (New Year's Day) of 1006 AH / 1597 A.D. A large and massive rectangular structure, the Ali Qapu is 48 m (157 ft) high and has six floors, fronted with a wide terrace whose ceiling is inlaid and supported by wooden columns.

Ali Qapu is rich in naturalistic wall paintings by Reza Abbassi, the court painter of Shah Abbas I, and his pupils. There are floral, animal, and bird motifs. The highly ornamented doors and windows of the palace have almost all been pillaged at times of social anarchy. Only one window on the third floor has escaped the ravages of time. Ali Qapu was repaired and restored substantially during the reign of Shah Sultan Hussein, the last Safavid ruler, but fell into a dreadful state of dilapidation again during the short reign of invading Afghans. under the Qajar Nasir al-Din shah's reign (1848-96), the Safavid cornices and floral tiles above the portal were replaced by tiles bearing inscriptions.

Shah Abbas II was enthusiastic about the embellishment and perfection of Ali Qapu. His chief contribution was given to the magnificent hall, constructured on the third floor. The 18 columns of the hall are covered with mirrors and its ceiling is decorated with great paintings.

The chancellery was stationed on the first floor.

On the sixth floor, the royal reception and banquets were held. The largest rooms are found on this floor. The stucco decoration of the banquet hall abounds in motif of various vessels and cups. The sixth floor was popularly called (the music room) as it was here that various ensembles performed music and sang songs. From the upper galleries, the Safavid ruler watched polo games, maneuvers and horse-racing below in the Naqsh-i-Jahan square.[2]

Saint Thaddeus Monastery

The Saint Thaddeus Monastery (Armenian: Սուրբ Թադէոսի վանք - Sourb Tadeos Vank;
- Ghareh keliseh, meaning "Black Church"), also known as Kara Kilise, is an ancient Armenian monastery located in the mountainous area of Iran's West Azarbaijan Province, about 20 km from the town of Maku.[1][2] Sourb Thadeos can be seen from a distance because of the massiveness of the church, strongly characterized by 2 cuspidate tambours. There are several chapels nearby: three on the hills east of the stream, one approximately 3km south of the monastery on the road to Bastam, and another that also serves as the church for the village of Ghara-Kilise
One of the 12 apostles, St. Thaddeus, also known as Saint Jude, (not to be confused with Judas Iscariot), was martyred while spreading the Gospel. He is revered as an apostle of the Armenian Church. Legend has it that a church dedicated to him was first built on the present site in AD 68.

Not much appears to remain of the original church, which was extensively rebuilt in 1329 after an earthquake destroyed the structure in 1319. Nevertheless, some of the parts surrounding the altar date from the 10th century.

Most of the present structure dates from the early 19th century when Qajar prince Abbas Mirza also helped in renovations and repairs. The 19th century additions are from carved sandstone. The earliest parts are of black and white stone, hence its Turkish name Kara Kilise, the Black Church.

A fortified wall surrounds the church and its now-abandoned monastery buildings.

In July 2008, the St. Thaddeus monastery was added to UNESCO's World Heritage List, along with the Saint Stepanos Monastery and the chapel of Dzordzor (two other Armenian monuments located in the same province

Behistun Inscription

The Behistun Inscription (also Bisitun or Bisutun, Modern Persian: بیستون ; Old Persian: Bagastana, meaning "the god's place or land") is a multi-lingual inscription located on Mount Behistun in the Kermanshah Province of Iran, near the city of Kermanshah in western Iran.

The inscription includes three versions of the same text, written in three different cuneiform script languages: Old Persian, Elamite, and Babylonian. A British army officer, Sir Henry Rawlinson, had the inscription transcribed in two parts, in 1835 and 1843. Rawlinson was able to translate the Old Persian cuneiform text in 1838, and the Elamite and Babylonian texts were translated by Rawlinson and others after 1843. Babylonian was a later form of Akkadian: both are Semitic languages. In effect, then, the inscription is to cuneiform what the Rosetta Stone is to Egyptian hieroglyphs: the document most crucial in the decipherment of a previously lost script.

The inscription is approximately 15 metres high by 25 metres wide, and 100 metres up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media (Babylon and Ecbatana). It is extremely inaccessible as the mountainside was removed to make the inscription more visible after its completion. The Old Persian text contains 414 lines in five columns; the Elamite text includes 593 lines in eight columns and the Babylonian text is in 112 lines. The inscription was illustrated by a life-sized bas-relief of Darius, holding a bow as a sign of kingship, with his left foot on the chest of a figure lying on his back before him. The prostrate figure is reputed to be the pretender Gaumata. Darius is attended to the left by two servants, and ten one-metre figures stand to the right, with hands tied and rope around their necks, representing conquered peoples. Faravahar floats above, giving his blessing to the king. One figure appears to have been added after the others were completed, as was (oddly enough) Darius' beard which is a separate block of stone attached with iron pins and lead.[1] Bisotun is also one of the 80 treasures featured on Around the World in 80 Treasures presented by Dan Cruickshank.

The inscription was noted by an Arab traveller, Ibn Hawqal, during the mid-900s, who interpreted the figures as a teacher punishing his pupils. It was not until 1598, when the Englishman Robert Sherley saw the inscription during a diplomatic mission to Persia on behalf of Austria, that the inscription first came to the attention of western European scholars. His party came to the conclusion that it was a picture of the ascension of Jesus with an inscription in Greek.

Biblical misinterpretations by Europeans were rife for the next two centuries. French General Gardanne thought it showed Christ and his twelve apostles, and Sir Robert Ker Porter thought it represented the 12 tribes of Israel and Shalmaneser of Assyria. Italian explorer Pietro della Valle visited the inscription in the course of a pilgrimage in around 1621, and German surveyor Carsten Niebuhr visited in around 1764 while exploring Arabia and the Middle East for Frederick V of Denmark, publishing a copy of the inscription in the account of his journeys in 1777. Niebuhr's transcriptions were used by Georg Friedrich Grotefend and others in their efforts to decipher the Old Persian cuneiform script. Grotefend had deciphered ten of the 37 symbols of Old Persian by 1802.

During 1835, Sir Henry Rawlinson, an officer of the British East India Company army assigned to the forces of the Shah of Iran, began studying the inscription in earnest. As the town of Bisutun's name was anglicized as "Behistun" at this time, the monument became known as the "Behistun Inscription". Despite its relative inaccessibility, Rawlinson was able to scale the cliff and copy the Old Persian inscription. The Elamite was across a chasm, and the Babylonian four metres above; both were beyond easy reach and were left for later.

With the Persian text, and with about a third of the syllabary made available to him by the work of Georg Friedrich Grotefend, Rawlinson set to work on deciphering the text. Fortunately, the first section of this text contained a list of the same Persian kings found in Herodotus in their original Persian forms as opposed to Herodotus's Greek transliterations, for example Darius is given as the original "Dâryavuš" instead of the Hellenized "Δαρειος". By matching the names and the characters, Rawlinson was able to decipher the type of cuneiform used for Old Persian by 1838 and present his results to the Royal Asiatic Society in London and the Société Asiatique in Paris.

Surprisingly, the Old Persian text was copied and deciphered before the recovery and copying of the Elamite and Babylonian inscriptions had even been attempted. In the interim, Rawlinson spent a brief tour of duty in Afghanistan, returning to the site in 1843. He first crossed a chasm between the Persian and Elamite scripts by bridging the gap with planks, subsequently copying the Elamite inscription. He was then able to find an enterprising local boy to climb up a crack in the cliff and suspend ropes across the Babylonian writing, so that papier-mâché casts of the inscriptions could be taken. Rawlinson, along with scholars Edward Hincks, Julius Oppert, William Henry Fox Talbot, and Edwin Norris, either working separately or in collaboration eventually deciphered these inscriptions, leading eventually to the ability to read them completely. The ability to read Old Persian, Elamite, and Babylonian greatly promoted the development of modern Assyriology.

Chogha Zanbil is an ancient Elamite complex in the Khuzestan province of Iran. It is one of the few extant ziggurats outside of Mesopotamia. It lies approximately 25 kilometeres west Dezfoul, 45 kilometres south of Susa and 230 kilometres north of Abadan by way of Ahvaz, which is 120 kilometres away.

It was built about 1250 BC by the king Untash-Napirisha, mainly to honor the great god Inshushinak. Its original name was Dur Untash, which means 'town of Untash', but it is unlikely that many people, besides priests and servants, ever lived there. The complex is protected by three concentric walls which define the main areas of the 'town'. The inner area is wholly taken up with a great ziggurat dedicated to the main god, which was built over an earlier square temple with storage rooms also built by Untash-Napirisha. The middle area holds eleven temples for lesser gods. It is believed that twenty-two temples were originally planned, but the king died before they could be finished, and his successors discontinued the building work. In the outer area are royal palaces, a funerary palace containing five subterranean royal tombs.

Although construction in the city abruptly ended after Untash-Napirisha's death, the site was not abandoned, but continued to be occupied until it was destroyed by the Assyrian king Ashurbanipal in 640 BCE. Some scholars speculate, based on the large number of temples and sanctuaries at Chogha Zanbil, that Untash-Napirisha attempted to create a new religious center (possibly intended to replace Susa) which would unite the gods of both highland and lowland Elam at one site.

Archaeological excavations undertaken between 1951 and 1962 revealed the site again, and the ziggurat is considered to be the best preserved example in the world. In 1979, Chogha Zanbil became the first Iranian site to be inscribed on the UNESCO World Heritage List.

Bam is a city in Kerman Province of Iran. The city is the center of Bam County. The modern Iranian city of Bam surrounds the Bam citadel. Before the 2003 earthquake the official population count of the city was roughly 43,000.[1] There are various opinions about the date and reasons for the foundation of the citadel. Some people believe[who?] that Bam city was founded during the Parthian Empire. Economically and commercially, Bam occupied a very important place in the region and was famed for its textiles and clothes. Ibn Hawqal (943–977), the Arab traveller and geographer, wrote of Bam in his book Surat-ul-`ard (The Earth-figure):
Over there they weave excellent, beautiful and long-lasting cotton cloths which are sent to places all over the world There they also make excellent clothes, each of which costs around 30 dinars; these are sold in Khorasan, Iraq and Egypt.

The ancient citadel of Arg-é Bam probably has a history dating back around 2000 years ago, to the Parthian Empire (248 BC–224 AD), but most buildings were built during the Safavid dynasty. The city was largely abandoned due to an Afghan invasion in 1722. Subsequently, after the city had gradually been re-settled, it was abandoned a second time due to an attack by invaders from Shiraz. It was also used for a time as an army barracks.

The modern city of Bam was established later than the old citadel. It has gradually developed as an agricultural and industrial centre, and until the 2003 earthquake was experiencing rapid growth. In particular, the city is known for its dates and citrus fruit. The city also benefited from tourism, with an increasing number of people visiting the ancient citadel in recent years